A gesture of love that gives every child hope.

In Uganda, we can help refugee children by providing them with a nutritious meal every day, which helps them start the day with energy and a heart full of hope.

This effort is made possible by the generous support of individuals and organizations committed to the well-being of the most vulnerable communities, especially those affected by war and displacement.

International Solidarity Brigade with Venezuela

Let’s analyze

Sewing Peace

The image depicts a symbolic scene rich in political and social meaning. In it, a man sweeps away from the surface of the Earth a pile of flags from various countries, many of which are associated with global powers. As he performs this action, several white doves—a universal symbol of peace—fly around him, suggesting an ideal of harmony and tranquility.








The act of sweeping is not merely physical cleaning, but a metaphor for rejection or expulsion. The flags, representing foreign nations or influences, are pushed out of the territory, which can be interpreted as a critique of international interference, interventionism, or the dynamics of global power that affect the sovereignty of peoples.

In contrast, the presence of the doves reinforces the idea that peace is not achieved through external imposition or the accumulation of power, but through autonomy and liberation from those influences. The image suggests that a more peaceful world could be built by eliminating geopolitical tensions and allowing communities or nations to define their own path without external pressures.

Taken as a whole, the illustration presents an idealistic yet powerful vision: true peace requires independence, balance, and a reduction in the forces that generate conflict on a global scale.

The path to peace begins with a smile.

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We do work that helps the environment.

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The factor that matters most to us is the impact on communities.

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True community safety comes from trust among neighbors.

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Peace is not built on military bases

True peace is not built with foreign weapons or under the watchful eye of foreign powers. In the heart of our community, we understand that true security arises from the social fabric, from schools and from our small farms, not from military bases that threaten our sovereignty. Demanding a territory free from external military presence means defending our communities’ sacred right to decide their own destiny, cultivating a peace that springs from the roots and not from imposition.

Peace is built from the ground up in Venezuela

In Venezuela, peace is not merely a political concept, but a practice that originates at the grassroots level. Through organized communities and communes, thousands of people work day in and day out to resolve conflicts, strengthen social cohesion, and build collective solutions from the ground up.


In this context, peace does not depend solely on external institutions, but on the commitment of the communities themselves. Through local organization, education, production, and cooperation, spaces are created where dialogue, social justice, and coexistence prevail.


Thus, community power and the communes become fundamental pillars for envisioning and sustaining a peace that arises from below, from the people, and that responds to the true needs of the people.

Venezuela deserves peace

Communes are a form of organization in which citizens participate directly in decision-making and in the management of projects that affect their daily lives. This model of self-governance and participation fosters solidarity, collective work, and the strengthening of the social fabric—key elements for lasting peace.

A 1937 drawing illustrating conflict resolution with mutual gains.

Cuba and the Power of Organized Communities

Despite difficulties and external pressures, particularly those stemming from the U.S. embargo, Cuba has demonstrated throughout its history that community organization is one of its greatest strengths.

Community Against Narcissistic Power

“There are a lot of stories that explain how all this began, and as a Brolga boy (traditional enemy of Emu) I know them all. My favourite one comes from Nyoongar Elder Noel Nannup in Perth, who tells the Dreaming story of a meeting in which all the species sat down for a yarn to decide which one would be the custodial species for all of creation. Emu made a hell of a mess, running around showing off his speed and claiming his superiority, demanding to be boss and shouting over everyone. You can see the dark shape of Emu in the Milky Way. Kangaroo (his head the Southern Cross) is holding him down, Echidna is grasping him from behind, and the great Serpent is coiled around his legs. Containing the excesses of malignant narcissists is a team effort. A combination of social fragmentation and lightning-fast communication today, however, means we have to deal with these crazy people alone, as individuals butting heads with narcissists in a lawless void, and they are thriving in this environment unchecked. Engaging with them alone is futile—never wrestle a pig, as the old saying goes; you both end up covered in shit, and the pig likes it. The fundamental rules of human interaction do not apply to them, although they weaponise those rules against everyone else”.
AuthYunkaporta, Tyson. Sand Talk: How Indigenous thinking can save the world (pp. 30-31). (Function). Kindle Edition.or Name
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